WAR AGAINST THE PANTHERS: A STUDY OF REPRESSION IN AMERICA
A Dissertation submitted in partial satisfaction of the requirements for the degree of:
DOCTOR OF PHILOSOPHY in HISTORY OF CONSCIOUSNESS
by Huey P. Newton
June 1980
PREFACE
There has been an abundance of material to draw upon in researching and 
writing this dissertation. Indeed, when a friend recently asked me how 
long I had been working on it, I almost jokingly replied, "Thirteen 
years—since the Party was founded." 1 Looking back over that period in 
an effort to capture its meaning, to collapse time around certain 
significant events and personalities requires an admitted arbitrariness 
on my part. Many people have given or lost their lives, reputations, and
 financial security because of their involvement with the Party. I 
cannot possibly include all of them, so I have chosen a few in an effort
 to present, in C. Wright Mills' description, "biography as history."2
This dissertation analyzes certain features of the Party and incidents 
that are significant in its development. Some central events in the 
growth of the Party, from adoption of an ideology and platform to 
implementation of community programs, are first described. This is 
followed by a presentation of the federal government's response to the 
Party. Much of the information presented herein concentrates on 
incidents in Oakland, California, and government efforts to discredit or
 harm me. The assassination of Fred Hampton, an important leader in 
Chicago, is also described in considerable detail, as are the killings 
of Alprentice "Bunchy" Carter and John Huggins in Los Angeles. 
Supporting evidence for a great deal of this dissertation has come from 
two federal civil rights lawsuits filed by the Party: one initiated in 
1976 in Washington, D.C., and still pending against the FBI and other 
federal agency officials,3 and another which ended after a nine-month 
trial in Chicago, Illinois.4
It is logical that Oakland, California, should be the focus of hostile 
government actions against the Party because it is the place where the 
Party was founded, and it is the center of its organizational strength. 
In discussing Party leaders, including myself, and events in which they 
were involved, there has been a persistent temptation to write 
personally and emotionally. Individuals, with all their strengths and 
weaknesses, make significant differences in the outcome of political 
struggles; however, their roles are too often romanticized, clouding an 
understanding of the political forces propelling them into struggle. I 
have tried to maintain an objectivity consistent with scholarly 
standards by placing the roles of the involved personalities in proper 
political perspective. To aid in this effort, I will be referred to 
throughout this study in the third person. This dissertation is then, by
 necessity, illustrative, not exhaustive; a history in brief, not a 
biography of the Black Panther Party [BPP].
What is perhaps most significant about [this study] is that it suggests 
how much we still do not know. How many people's lives were ruined in 
countless ways by a government intent on destroying them as 
representatives of an "enemy" political organization? What "tactics" or 
"dirty tricks" were employed, with what results? Perhaps we shall never 
know the answers to these questions, but this inquiry about the BPP and 
the federal government will hopefully help us in our search for "the 
truth, the whole truth and nothing but the truth."
1 The Black Panther Party is referred to throughout this dissertation as
 "The Party," "the Panthers," and "the BPP." All [these] terms are used 
interchangeably and refer to the same organization.
2 C. Wright Mills, The Sociological Imagination (New York: Grove Press, 1961), p. 173.
3 On January 25, 1980 the court dismissed our lawsuit because we refused
 to disclose the names and addresses of BPP members and provide 
additional information concerning criminal charges ending against 
certain members. We did provide the government with the names and 
addresses of all Central Committee members, i.e., the governing body of 
the Party, who are publicly known. Since the purpose of our lawsuit was 
to seek redress against unlawful government actions a gains our members,
 we had an obligation to protect their right of anonymity as an integral
 part of [a] minority political association that seeks through 
litigation to halt the government from illegally harassing its members. 
This will now be resolved by an appellate court. The Black Panther Party
 v. Levi, No. 76-2205, U.S. Dist. Ct. (D.C.). See also, San Francisco 
Chronicle, 26 January 1980, p. 2, col. 2.
4 Iberia Hampton v. City of Chicago, No. 70-C-1384, U.S. Dist. Ct. (N.D.
 I11., 1977). On June 2, 1980, a U.S. Supreme Court ruling cleared the 
way to reopen this case.
I. INTRODUCTION
From the point of its founding, democratic government in the United 
States of America has faced the challenging need to overcome certain 
obstacles inherent in both its organization and general structure before
 many of its basic assumptions could be actualized.1 Learned and astute 
observers of the founding and development of American democracy noted 
the threatening nature of a number of these obstacles during the early 
days of the new republic.2 The study proposed here finds its importance 
and justification in the concept that several of the original problems 
of American democracy have endured with increasing ominous consequences 
for the full realization of democratic government in the United States. 
In particular, two of the most crucial problems which have hindered the 
development of truly democratic government in America are treated here:
1. class and racial cleavages, which have historically been the source 
of division and bitter antagonism between sectors of American society, 
and
2. the inherent and longstanding distrust held by the American ruling 
class of any institutionalized democracy involving the mass population.3
The continuing existence of these two problems—compounded, of course, by
 companion evils—has from one time to another enlarged and set in motion
 a debilitating dialectic which has kept full democracy at bay, and the 
very fabric of American society in rather constant peril. What is hoped 
for here is an examination of specific responses and events related to 
the aforementioned major problems that is capable of shedding an 
enlightening beacon of light on the nature and progression of maladies 
related to these problems and what is thereby portended for American 
society in terms of present results and future possibilities. There is, 
in other words, the intent to forge an analysis capable of informing and
 instructing those who are devoted to and must continue to grapple with 
these outstanding problems, problems in need of being resolved if ever 
democratic government in America is to achieve any degree of substance 
consistent with its theoretical suppositions and ideals.
The first problem in American democracy set forth here was offered the 
summary justification by the Founding Fathers that it was a "limited" 
representative or republican form of democracy that was best suited and 
most desirable for the new country's governance.4 This intent, "limited"
 though it is, was mocked by the peculiar contradiction that the 
populace to be served by the new government included sizeable sectors 
which were not to be regarded as beneficiaries of even the most 
"limited" promise of democracy. African Americans, Native Americans, 
and, to a lesser extent, women were never presumed to be within the pale
 of either hopes or guarantees related to the practice of democracy. 
This marked exclusion in the idealism of America's founders might well 
be regarded as the original wellspring of dissent in America, for what 
is all too apparent is the fact that democracy is a dynamic and 
infectious idea. It is an idea which inspires the hope of universal 
inclusion. Thus, it may subsequently have been predicted that the 
arbitrary, capricious, and sinister exclusion of large sectors of the 
American population from the hopes inspired by the rhetoric of a 
fledgling democracy would give rise to the most determined forms of 
human struggle imaginable, including those which resort to force of 
arms, and resolve to face death before capitulation. The deliberately 
designed and nurtured class and racial cleavages of American society, 
present from its beginning, have fostered such extreme antagonisms 
during every period in the development of American society.5
This study draws upon a course of events taking place during the latter 
half of the twentieth century, which exemplifies the ultimate form of 
struggle born of this contrived contradiction, a contradiction which is 
as old as the life of the American republic itself. The contradiction 
which provides much of the source material for this study would 
doubtless have never existed nor reached such dastardly and volatile 
proportions if it were not for the societalwide ingestion of a class—and
 racially-biased social philosophy, which stemmed from the original 
premise of American social organization, a deeply ingrained belief that 
society [is] by nature divided into superior and inferior classes and 
races of people. This vision of the "natural order" of society, 
rationalized by those who have a vested interest in its maintenance, has
 kept Americans of different classes and races either directly engaged 
in social warfare, or forever poised in a position of battle. There has 
been, in other words, from the very beginning of the American republic 
as we know it, a systematically cultivated polarization, which has 
predisposed the population to varying but continuous levels of warfare. 
This sinister and carefully maintained die of social antagonism has been
 recast with the changing mold of each different epoch of American 
society.
Always, the rulers of an order, consistent with their own interests and 
solely of their own design, have employed what to them seemed to be the 
most optimal and efficient means of maintaining unquestioned social and 
economic advantage.6 Clear-cut superiority in things social and 
economic—by whatever means—has been a scruples-free premise of American 
ruling class authority from the society's inception to the present. The 
initial socioeconomic advantage, begotten by chattel slavery, was 
enforced by undaunted violence and the constant threat of more violence.
 In other times, there has been political repression, peonage (debt 
slavery), wage slavery, chicanery, and the like, but always accompanied 
by the actual or threatened force of violence.
The import of the combined forces of industrialization and urbanization 
[has] been [a] principal contributor in the twentieth century to the 
need of the American ruling class to develop newer, less obvious, and 
more effective means of retaining its control of and domination over the
 mass of Americans. Direct and unconcealed brute force and 
violence—although clearly persisting in many quarters of society—are 
today less acceptable to an increasingly sophisticated public, a public 
significantly remote from the methods of social and economic control 
common to early America. This is not a statement, however, that there is
 such increased civility that Americans can no longer tolerate social 
control of the country's under classes by force of violence; rather, it 
is an observation that Americans today appear to be more inclined to 
issue endorsement to agents and agencies of control which carry out the 
task, while permitting the benefactors of such control to retain a 
semidignified, clean-hands image of themselves. This attitude is very 
largely responsible for the rise of the phenomenon to which systematic 
attention is given in the study undertaken here: the rise in the 1960s 
of control tactics heavily reliant upon infiltration, deliberate 
misinformation, selective harassment, and the use of the legal system to
 quell broad based dissent and its leadership.7
Such tactics are, of course, closely identified with the presidency and 
administration of Richard M. Nixon, although many of these tactics were 
used prior to the Nixon years.8 However, it was under the leadership of 
Nixon that Americans in their majority—when they were confronted by 
widespread protest over both domestic and foreign policies—issued to the
 government and its agencies what appeared to be blanket approval of the
 squelching of dissent by means legal or illegal. This led inexorably to
 a vast and pernicious campaign of no-holds-barred conspiracies and 
extralegal acts designed by law enforcement agencies to "neutralize", 
contain, and/or destroy organizations and individuals thought to be 
"enemies" of the American government (or the status quo), merely because
 they dared to disagree openly with the existing order and its policies.
 Such campaigns were tragically successful in too many cases for too 
many years before Americans began to realize the true extent of the 
victimization.
It is a fundamental assertion of this study that the majority society, 
in its fear-provoked zeal to maintain and assure its inequitable 
position in American society, flirted with and came dangerously close to
 total abandonment of the particular freedom upon which all others are 
ultimately dependent, the right to disagree. Moreover, it is an 
ancillary claim of this study that the danger has not yet passed, for 
few if any of society's major problems have been solved, and a large 
number of Americans seem yet inclined to believe that special treatment 
and different rules can be applied to Americans who dare to disagree 
without consequence for those who are in agreement with the powers and 
policies that be. This [belief] is to be specifically denied, and the 
claim to be made is that repression of selected sectors of mass society 
is extremely difficult to carry out, if not impossible, without a 
resulting loss of cherished freedoms for the entire society.9 This 
premise constitutes a seminal focal point and objective of the analysis 
to be undertaken.
A. The Importance of the Problem
The Black Panther Party (BPP) was formed in this country in 1966 as an 
organization of Black and poor persons embracing a common ideology, 
identified by its proponents as "revolutionary intercommunalism.10 Since
 its inception, the Party has been subject to a variety of actions by 
agencies and officers of the federal government intended to destroy it 
politically and financially. It is the major contention of this 
dissertation that this official effort to destroy the BPP was undertaken
 precisely because of the Party's political ideology, and potential for 
organizing a sizeable group of the country's population that has been 
historically denied equal opportunity in employment, education, housing,
 and other recognized basic needs. A corollary to this theory is that 
governmental efforts at destruction of the Party, successful in varying 
degrees, were only thwarted or held in abeyance when they reached their 
logical consequence: destruction of the right of dissent for all groups,
 a right indispensable to the functioning of a democratic society.
The method employed to substantiate this theory is an examination of 
numerous measures undertaken by the government to, in the words of the 
Federal Bureau of Investigation (FBI), "expose, disrupt, misdirect, 
discredit or otherwise neutralize" the BPP.11 For the most part, records
 and documents of relevant government agencies initiating and 
participating in this campaign of destruction against the BPP provide 
the evidentiary basis for the dissertation. These records and documents,
 many revealed herein publicly for the first time, have been discovered 
in litigation between the BPP and government agencies, as well as 
through congressional investigations, scholarly studies, and media 
reports. In addition, firsthand knowledge of the author as a witness or 
participant to certain events, interviews with persons knowledgeable 
about relevant matters, and secondary sources of information (e.g., 
other studies and news reports) are used and identified. Most of the 
evidence of government efforts to destroy the Party focuses on the FBI 
because it was the major known offender in terms of intensity and 
severity of actions, but brief sections on the Internal Revenue Service 
(IRS) and the Central Intelligence Agency (CIA) are also included.
The result of this study is an analysis of what happened, and still can 
happen, to a dissident political organization that explicitly challenges
 the policies and practices of a government intent on controlling the 
pace and degree of integration for a sizeable group of persons seeking 
equal socioeconomic participation. Moreover, this study shows the 
lengths to which, so far at least, a government can go in a 
constitutional democracy before it must choose between destroying a 
dissident political organization, or in the process of doing so, the 
very fabric of constitutional democracy.
It is the conclusion of this dissertation that the federal government 
was forced to suspend temporarily its most egregious actions directed at
 destroying the BPP, but that these measures pose an ever-present danger
 of recurrence to dissident political organizations with perceptions of 
the government similar to those of the BPP.
B. Methodology
The basic methodological approach to the problem to be examined is one 
requiring the identification of a number of particular response patterns
 to particular forms of dissent. The basic materials used are over 8,000
 250-page volumes of recently released reports and "intelligence" 
information. This information was collected by various police and 
government agencies and has been used against a number of activists and 
dissenters who were believed to pose a threat to the existing order. An 
effort is made to compare empirical evidence accrued from the writer's 
own participation and observation to the statements and recorded 
experiences of similarly situated participant-observers.
Objectivity is in every instance strived for, but it is in no instance 
guaranteed due to the observer's proximity to much of what is found to 
be characteristic of those patterns most fruitful to observe. A 
substantial amount of material gathered in personal interviews and taken
 from sworn depositions and trial statements made under oath is used in 
the construction of analyses.
As stated above, this study is presented in a historical manner. This 
style was chosen in order to develop an analysis of repression by the 
use of chronological fact. In this way, repression cannot be viewed as a
 new and unsophisticated set of tactics developed for only an isolated 
group or individual.
It is germane to this study, however, that of the dissident groups which
 were established in the last twenty years, the Black Panther Party was 
singled out for concerted, consistent, and violent attack, harassment, 
and media abuse. In early 1969, then U.S. Attorney General John Mitchell
 stated that the Justice Department would "wipe out the Black Panther 
Party by the end of 1969."12 Edward V. Hanrahan, Cook County's former 
state attorney in Chicago, when asked about the murder of Fred Hampton, 
which Hanrahan authorized, stated that it was "justified because of the 
vicious activities of the Black Panther Party."13
These pages do not reflect the personal pain and anguish, the resulting 
physical and emotional disabilities, as well as the continual financial 
setbacks the writer has suffered. However, a sensitive person can infer 
these things from the study. Such an overwhelming number of incidents 
occurred that it is difficult to imagine that anyone living during this 
period of history was not affected. The participant-observer has been 
shot, ambushed, followed, and verbally and physically threatened and 
abused. His wife and family are under constant surveillance and also 
have been attacked and threatened. In every apartment or home in which 
he has lived since 1966, the premises have been burglarized, searched, 
and bugged (as was his bedroom in an apartment in Oakland, California, 
in 1974). In addition, mail has been intercepted or received already 
opened. Far more devastating are the brutal deaths of the writer's 
personal friends: Bobby Hutton, murdered by the Oakland police in 1968; 
Alprentice Carter, murdered in Los Angeles in 1969 by men working in 
association with the FBI; and George Jackson, who was murdered at San 
Quentin Prison in 1971. The participant-observer has spent a total of 
three years (1967—1970) in prison, has been arrested numerous times, has
 spent the last thirteen years in court (an average of two trials per 
year), and from 1974 to 1977 was in involuntary exile as a protection 
from physical abuse and death. All of these incidents of the writer's 
knowledge of repression are intended to substantiate the chronology's 
factual information from a personal view. The participant-observer, in 
addition, is the leading and founding member of the organization, said 
to be "the greatest threat to the internal security of the country."14 
Although it may seem that the writer is somewhat disadvantaged because 
of his proximity to the events discussed in this study, it is this very 
proximity that gives clarity to the specific conflict discussed. 
Finally, this study attempts to explain why the beliefs of the Black 
Panther Party and those of the American government and its intelligence 
agencies have resulted in continuing conflict.
1 The most concisely stated and meaningful assumptions of American 
democracy having a direct bearing on the well-being and future of the 
American people were manifested in the first ten amendments to the 
Constitution, upon which the new American government was founded. 
Consistent with their importance, the new government, it is generally 
agreed, may have faced ratification problems of indefinite duration 
without the inclusion of the ten amendments to the Bill of Rights. As it
 were, their inclusion eased and finally assured the ratification of the
 new Constitution.
2 Alexis De Tocqueville, Democracy in America, trans. George Lawrence (New York: Harper & Row, 1966).
3 See the debate on this issue at the Constitutional Convention. 
(Richard Hofstadter, The American Political Tradition and the Men Who 
Made It, New York: Knopf, 1948).
4 Ibid. See also "To the Revolutionary People's Constitutional 
Convention: September 5, 1970," in Huey P. Newton, To Die for the People
 (New York: Random House, 1972), pp. 156—162. [Publisher's note—New 
York: Writers and Readers, 1995.]
5 Hugh Davis Graham and Ted Robert Garr, eds., The History of Violence 
in America: Historical and Comparative Perspectives (New York: Praeger, 
1969).
6 See e.g., Oliver C Cox, Caste, Class, and Race: A Study in Social Dynamics (New York Monthly Review Press, 1959).
7 See Robert Woodward and Carl Bernstein, The Final Days (New York: 
Simon & Shuster, 1976) for both a detailed and general account of 
the use of such tactics against American dissenters. See also U.S. 
Congress. House. United States Presidents, 1969—1974 (Nixon). Submission
 of Recorded Presidential Conversations to the Committee on the 
Judiciary of the House of Representatives by President Richard M. Nixon:
 April 30, 1974 (Washington, D.C.: Government Printing Office, 1974), 
1308.
8 Both John F. Kennedy and Lyndon B. Johnson are known to have made use 
of unlawful and unfair "tricks" designed to undermine and/or deceive 
those in opposition to their policies.
9 William Kornhauser, The Politics of Mass Society (Glencoe, Illinois: Free Press, 1959).
10 For a fuller explanation of revolutionary intercommunalism, see p. 
33—36. See also, Newton, To Die for the People, pp. 22—32, and Erik H. 
Erikson and Huey P. Newton, In Search of Common Ground (New York: W.W. 
Norton ,1973), pp. 23—36.
11 FBI Memorandum from Headquarters to All Special Agents in Charge, 
August 25, 1967. Hereinafter "Hqtrs" and "SAC" will be used to refer to 
Headquarters and Special Agents in Charge, respectively.
12 Newsweek February 1969.
13 Time, December 12, 1969, p. 20.
14 J. Edgar Hoover, quoted in U.S. Congress. Senate. Book III: Final 
Report of the Select Committee to Study Governmental Operations with 
Respect to Intelligence Activities, 94th Cong., 2nd sess.,1976, p. 187.
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